Are
writers right?
27 January 2000, 809 words In Nightmares and Dreamscapes, Stephen
King has a short story about a poor black woman who uses magic to
make a rich white man the "natural" father of her unborn child. The
child's biological father is a hate-filled crack addict; the other
man is a hate-filled, but talented novelist. In a note about the story, King says he was
attempting to deal with an issue that had long puzzled him: why it
was that so many gifted persons were often such awful human beings.
He had, he wrote, once met an undeniably great novelist who was an
absolutely appalling person; and he had met sufficient other writers
who displayed such attributes as racism and sexism for him to
wonder. In my column last week, I quoted figures for
mental illness - ranging from hypochondria, manic depression,
psychotic hallucinations, suicide attempts to moody and introspective
fits - among eminent creative persons. The rates are 59 to 69 percent
for painters, composers and non-fiction writers; and 70 to 77 percent
for poets, musical performers and fiction writers. By contrast, it
was only 18 to 29 percent for eminent natural scientists,
politicians, architects and businesspeople. Now this raises an obvious question: if
creative people have all these emotional problems, why should
ungifted human beings listen to anything they have to say? The
question is especially applicable to writers, who we assume to have
some finer sensibility, some deeper fount of wisdom. We assume this
because we believe that anyone who has mastery of language is in some
way superior to the rest of us. We also assume that Art, the work
produced by the writer, is in some way independent of his merely
human self. The latter assumption is merely a superstition,
an unquestioned catechism of the cult of Art. The former assumption
is partly true, inasmuch as eloquence in all known cultures is always
a device that wins prestige for its possessor. But superstition also
intrudes here, in the assumption that linguistic superiority is
equivalent to wisdom. Frankly, I agree with Flannery O' Connor who,
when asked if he thought the university stifled writers, replied, "My
opinion is that they don't stifle enough of them." The vast majority
of writers are definitely worth ignoring. Yet there are also these
great, disturbed writers, whose works have added true wisdom and
beauty to our world. How is this possible? The answer, I think, lies in evolution.
Survival is a fundamental axiom of all organisms. Part of the mental
equipment evolution necessarily equips organisms with is a radar for
threats to its well-being. In How The Mind Works, Steven
Pinker writes: "The psychologist Timothy Ketelaar notes happiness
tracks the effects of resources on biological fitness...There are
many ways to become infinitely worse off...and not many ways to
become vastly better off. That makes prospective losses more worthy
of attention than gains." For most organisms, "well-being" is defined in
physiological and environmental terms. But, for more complex animals,
well-being also has to do with emotional and mental threats. And no
organism has more complex mental equipment than homo sapiens
sapiens. That complexity has created a social world
which is not merely as complex, but more complex than
any individual human being. Thus, the specialization that is
necessary for even an agrarian economy has also become necessary in
other areas: political, social, even psychological. This is what writers do. They confront those
problems, plumb the depths, and scale the heights that the average
person cannot or will not. The novel works like an experiment: it
creates situations which we can explore imaginatively, stimulating
those modules in our brains designed for learning and/or emotional
pleasure. Novels written to entertain are rarely described as great
books, but I don't think this is necessarily because of any aesthetic
inferiority - it is simply because there are twice as many negative
emotions as positive ones. Art provides a safe mechanism for dealing
with the negative feelings, and for experiencing the positive ones
more frequently and more intensely than is possible in the real
world. The novelist, through his work, allows us to vicariously
experience situations or emotions that might be destructive or overly
distracting if real, preparing us to deal with such situations if
they ever do become actual. (It is for this same reason that no
newspaper that contained only good news would long
survive.) Being bipolar or alcoholic or moody makes you
more familiar with the dark side of life. But it isn't necessary for
creativity - there remains the 20-30 percent of writers who are quite
normal and still produce good work. There are lots of people,
however, who use neurotic behaviour as their main evidence of genius.
But I very much doubt that Dhanraj Singh will emerge as the next
Naipaul or Walcott. Copyright ©2000 Kevin
Baldeosingh